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The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...
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A history of Mbale

The present MBALE town in Maragoli, Vihiga County (It used be a District), is locally known to its residents as "WA-MBALE". It is a name derived from an ancestor – who was the Great Great Grandfather called "AMBALE" of the Abasaniaga (Kamnara) Clan.

Ambale's parcel of land which stretched from "IDAVAGA" where he lived and died, extended beyond the present MBALE Market Place in Maragoli. History has it that Ambale was a shrewd cattle trader. Both buyers and sellers always converged at a famous spot in Ambale's land under a tree shade or some trees known as "MU-MIZAMBARAU" – 'Mzambarau' is a Swahili name of  plum tree.  The "Mzambarau spot" brought together traders from as far as Bunyore, Luanda, Idakho, Isukha, Serem (Banja), Kisa, and Kisumu for Saturday market livestock trading. Saturday is still the main market day  in Mbale.

When the Colonial Government built the Kisumu - Kakamega Road, Ambale's land was affected and divided - hiking away the market spot from his parcel of land to which he would never be compensated. The present Muslim Mosque was built and stands in the very place and a few of these trees can be seen to this day.

Ambale's sons were - Gamsha, Engome, Luvita and the youngest – Ganihitsu. Ganihitsu and wife Diana Nyagi bore Agesa (alias Harambee), Asava (alias Kilanduka) and Lusigi. They were great people. Agesa bore Inziano, father to Neccy Munagi, the contributor of this article. Understandably from Ganihitsu's daughter Resba Mengesa Lwimbu (who was 90yrs old while narrating this story), even the land extending to Muslim Primary School and the entire village, belonged to this great, great, grandfather.

Ambale was so kindly generous that he went against tradition by giving away land to his sister called Maria Ilunda who had been married at 'Evogonda'.  The circumstance to the act wasn't included by the writer.

According to Abalogoli culture, women were not allowed to inherit land and property. With increased in- laws following, that is how land was lost on the Evogonda / Idavaga side. The great great grandsons of Mbale have been forced to buy land for settling in an area that once belonged to their ancestor.

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