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Heavy responsibilities for elder aunt among the Logooli

With Seenge Fonesi. She is the elder grand daughter of Isagi and elder daughter of Amugasya. She is often present in functions involving the family of Amugasya. Pic taken on 18/4/2024. The elder sister soon becomes the elder aunt. It is this “seenge munene” (elder aunt) tag that she is tied to many cultural responsibilities – back home. To her marital family she may appear as any other woman, but she is not so in the eyes of her people. Marriage does not steal her away as it would happen with other daughters of the old man. To her, as days go and the old man and woman of the estate are dependents, she becomes increasingly present.  Her brothers also need her for almost all traditional markings. They are marrying, she needs to welcome the new wife. They are giving birth, she needs to come to midwife or “bless” the new born. They are paying dowry she needs to lead the women delegate. There is a conflict she needs to come for a hearing.  And many others. Traditions does not expect her to

A street boy from my village? Oh gods!

Kill me Quick, a high school intrinsic read written by Meja Mwangi visualized boys who in their search for a life travelled to the capital and found it tough. They engaged in crime, lived on streets, were hardly loved and each rising day their lives risked fate- death. Such is the case of Robinson, a village boy who decided to leave for the city.

When gods fail, don't we cast them away and create new ones?


Robinson, a grade 7 leaver, lacked family and educational support when his mother died and father left the city due to illness. A conflict between his father and uncles poroused the family knit. At school, disappointments from fellow learners and teachers couldn’t be explained by any dear person. He made up his mind to kiss education bye.

Lack of means to afford food and clothing was a challenge. He recalls having difficulty to find a shaving coin. Teachers disliked long hair. At a young age, he had engaged in theft activities. He had a conviction to change by running away.

He says that it all quickly happened when he came across Ksh 300 on the road. Kangemi, Nairobi was his destination. When he asked Eldoret Bus operators to assist him, five years ago, they agreed on condition that he does not sit. He recalls standing and squatting for the 8 hour journey. It is possible for the traffic men are known to be corrupt.

It would be his first day in the streets as he dint know the door to any friend or relative. Relieved that the rural misdoings and memories were far away, he cared little of where to live and what to eat. He pointed to the first boy he met then and his ‘brother’ now. They have quarreled and fought with time but similar needs keep them together. At the end of the day, from plastic and scrape metal collection, they gather in accessible church compounds to sleep on verandas hoping the police or neighbourhood won’t ambush them.

Lures of stealing have been with him. He speaks fearing that the act is death risking for people easily stone suspected harmful urchins. He recounts that the money gained has been used to buy glue and Miraa among other addictives. His company exposed him to clever ways of operating on the roads and paths. He however resents the life.

Homesick he is that he prefers to go back and tell his father that he is a carpenter. He hopes his father and grandmother are alive as he is. His father was a carpenter. He however has no any carpentry skills but at 19, he thinks that it isn’t yet late to gain skills for life. It will help him be clean and have a hope for the freedom he ran to isn’t yet what he was after.

After the talk, he walked southwards to his belonging-anywhere. I went northwards, somewhere, worried. Helpless.


Pic Source; wehaitians.com

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