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Heavy responsibilities for elder aunt among the Logooli

With Seenge Fonesi. She is the elder grand daughter of Isagi and elder daughter of Amugasya. She is often present in functions involving the family of Amugasya. Pic taken on 18/4/2024. The elder sister soon becomes the elder aunt. It is this “seenge munene” (elder aunt) tag that she is tied to many cultural responsibilities – back home. To her marital family she may appear as any other woman, but she is not so in the eyes of her people. Marriage does not steal her away as it would happen with other daughters of the old man. To her, as days go and the old man and woman of the estate are dependents, she becomes increasingly present.  Her brothers also need her for almost all traditional markings. They are marrying, she needs to welcome the new wife. They are giving birth, she needs to come to midwife or “bless” the new born. They are paying dowry she needs to lead the women delegate. There is a conflict she needs to come for a hearing.  And many others. Traditions does not expect her to

How we connect

The Nile basin is deep in a village on the outskirts of Nandi hills, Aberdare ranges and Kapenguria. It is the Mau forest, Nandi forest, Kakamega forest, Maragoli hills and all the ups from where streams flow. Streams therefore form brooks that murmur silently through stones and on rocks, kids bathing, birds taking a bath and a cow drinking. Loose soil falls in. Rains add to the flow as sunshine subtracts. There is violence by the falls, by the drowning and in all that there is a connection.

Seeds that fall in, finding their homes in other fertile lands, having to grow far from parent plant, conquering the new land. People there have never seen such a plant, in fact they find hard naming it…and when they do, names differ village from village. Ask why the river flowed where and it would be the damnest of the questions, for in some design things happen the way they do. There are no accidents, a book title read.

When the streams flow to Idigoi and Idigoi flows in Izava and Izava flows in Yala for Yala to flow in L.Victoria for Lake Victoria to let out the Nile is all a matter of great design. Where would the Great Victoria in its massiveness expansion get its pride were it not for Yala and Nzoia? Where would Yala get its pride of expansiveness, slow flow, dwarfing rivers, making some stop their flow when it budges? Where would Izava get its reason for growth? Where would it get the water for children to swim and laugh alongside? Where would the man get a bath were it not for the small brook? And dear brook, how would you flow so shiny on the stones and cold, quiet to your character, harbouring crabs and tadpoles, irrigating young plants were it not for the springs, the springs that freely give, water that pours out from the deep rocks. Where would all this connection emanate?

In such things, where do we see ourselves? We are told that migration happened down the line, as if our forefathers' sought for this very spring that gushed out water so enormous that it irrigated the dry land endlessly. Did they not think Lake Victoria was the place? The mighty spring they must have thought before an idea stuck- we are not safe in the lowland guys- the mosquitoes bit them painfully. To the hills, guided by the streams that flowed backwards, they went. And there they were lead further, forgetting about dhows and drowning, forgetting the water culture, going up the plains and up more till the brooks were seen no more. And there a tent was pitched. Home at last. From here, my sons, I shall die.

What do we comfort ourselves with therefore? That it is not the ocean that has water. It is the upper lands that have it. It is the hills and the clouds. It is the lake that has the less of the water. The oceans with little than the lake. For if there were no streams, there would be no rivers and without Izava, no Yala, no Victoria, no Nile, No Mediterranean, no ocean and no life. And what is the ocean but you? Your brook be your cells, your clan, your childhood, your friends, your present point in life. Your now. That is the connection.

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