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Chahilu history in Lulogooli : Gaa kale gaa Chahilu (1942-2025)

Bernard Philimona Chahilu 1942-2025  Liivulwa Mukuluundu Bernard Philemon Chahilu yivulwa muhiga gwa 1942 mweli gwa kavili guvee sita (6/2/1942). Nu mwana wa Elam Kilago na maama Jelida Modani ma vosi vaakuza. Nu muyaayi Mukizuungu Mudidi mwifwa Mumasiingila Muvisonye. Yiivulwa muyaayi munifu mulidaala lye Gaigedi, Gaigedi logongo, Wodanga Lusoma, Sabatia Sub-county, Vihiga County. Kuviikilwa makono. Yaaviikilwa ku makono no mwilwazi Daudi Kadenge muhiga gwa 1942 mulidaala lie Gavudia mulivugaana lia Valina. (Friends Church). Likevwa Yaakevwa muhiga gwa 1952 kekevo chalaangwa Silula. Lisooma Yaataangila lisooma lilie ha Gaigedi masoomo go muluguki. Yaamanya niazya Gahumbwa Primary muhiga gwa 1955 mukilaasi kia kavaga. Yaakola ligela lia vaalaanga C.E.E. (Common Entrance Exam) muhiga gwa 1956 ha Gahumbwa. Muhiga gwa 1957 yaazya kusooma mukilaasi cha kataano ha Kericho Township School. Muhiga gwa 1958 yaazya kusooma ha Kigama Intermediate mukilaasi cha siita niakolela ho ligela liala...

How we connect

The Nile basin is deep in a village on the outskirts of Nandi hills, Aberdare ranges and Kapenguria. It is the Mau forest, Nandi forest, Kakamega forest, Maragoli hills and all the ups from where streams flow. Streams therefore form brooks that murmur silently through stones and on rocks, kids bathing, birds taking a bath and a cow drinking. Loose soil falls in. Rains add to the flow as sunshine subtracts. There is violence by the falls, by the drowning and in all that there is a connection.

Seeds that fall in, finding their homes in other fertile lands, having to grow far from parent plant, conquering the new land. People there have never seen such a plant, in fact they find hard naming it…and when they do, names differ village from village. Ask why the river flowed where and it would be the damnest of the questions, for in some design things happen the way they do. There are no accidents, a book title read.

When the streams flow to Idigoi and Idigoi flows in Izava and Izava flows in Yala for Yala to flow in L.Victoria for Lake Victoria to let out the Nile is all a matter of great design. Where would the Great Victoria in its massiveness expansion get its pride were it not for Yala and Nzoia? Where would Yala get its pride of expansiveness, slow flow, dwarfing rivers, making some stop their flow when it budges? Where would Izava get its reason for growth? Where would it get the water for children to swim and laugh alongside? Where would the man get a bath were it not for the small brook? And dear brook, how would you flow so shiny on the stones and cold, quiet to your character, harbouring crabs and tadpoles, irrigating young plants were it not for the springs, the springs that freely give, water that pours out from the deep rocks. Where would all this connection emanate?

In such things, where do we see ourselves? We are told that migration happened down the line, as if our forefathers' sought for this very spring that gushed out water so enormous that it irrigated the dry land endlessly. Did they not think Lake Victoria was the place? The mighty spring they must have thought before an idea stuck- we are not safe in the lowland guys- the mosquitoes bit them painfully. To the hills, guided by the streams that flowed backwards, they went. And there they were lead further, forgetting about dhows and drowning, forgetting the water culture, going up the plains and up more till the brooks were seen no more. And there a tent was pitched. Home at last. From here, my sons, I shall die.

What do we comfort ourselves with therefore? That it is not the ocean that has water. It is the upper lands that have it. It is the hills and the clouds. It is the lake that has the less of the water. The oceans with little than the lake. For if there were no streams, there would be no rivers and without Izava, no Yala, no Victoria, no Nile, No Mediterranean, no ocean and no life. And what is the ocean but you? Your brook be your cells, your clan, your childhood, your friends, your present point in life. Your now. That is the connection.

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