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The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...

Igbo people knew no kings


I find it hard to quote Chinua Achebe because most of what he wrote is public. It is not a literary genius work but a sieve and characterisation of the common African rich moral system. To call him the African Literature King is to sideline him from his people if not to blow his trumpet which a wise man will refuse.

The coming of Kings- Europeans- is known as the genesis of African disentegration and the adoption of tribe as a boundary. People who lived at a certain locality, with little knowledge of the outside world tend to view themselves as a nation where all were kinsmen and entitled to equal benefits through a representative council of elders. This is supported by Achebe. 

So when I see a peer in campus hungry for power I get nuts. He is too greedy for life. When I see the inequality in Kenya I swallow bitterly. Things are hard. But can I live a sad life?

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