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The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...

In my previous life I was named Ikemefuna


The life of Ikemefuna is of wonder and sorrow- the blurry picture of people's past. The hope to live as we suffer in innocense sends us to explore illusions. The path that the elders and the boy with a pot on his head followed seems the decisions we make leading us to uncertainity. Just at the end of the path (horion rather), the boy was slain. He was to atone. Innocense on trial. We get born and get assimilated to the troubles of a society that we were not part of. And to what purpose do the pain and death glorify? gods. Gods we know little about- gods we created- gods that prevail in human weakness. But we shall live again. And again to recall our previous painful lives.

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