Skip to main content

Featured

Posted by

The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...
Post a Comment
Read more
Posted by

Izava Walk : Gavugogo stream

A path that gets lost as it tries to follow the turns and roundings of Izava got me beating a new one through the trees to pour self at Gwaranda. Gwaranda is an open area with what used to be a coffee factory standing naked opposite the road that rises to Gaigedi. Here Izava is joined by a stream that we would better term Gwaranda. It flows clean and shallowly, having its source near up at a spring.

This second coffee factory stands unrobbed. Iron pipes that conducted water from the standing generator were all in position. Heavy and hard pulleys have with time grown permanently stuck to their fulcrums. Too heavy they are that they produce no sound when you hit it. In an opposite room, a safe laid vandalised with papers pouring out. One dated 28/5/1986 I picked. It titled Chandelema Factory with Names of Unpaid Members as subtitle. Laurence Isagi debted them 1,386.80. His number 618. The lowest debting man was none other than L. Ndevela of 1.60. A shilling? His number 2649.

Unattended to also are the dams. They seemed to lie there. Fish needed a good fencing to farm. Lest they were farming cat fish. Two voluminous diggings they are and must have been a long term project. The initiators must be very old and dead. Water is not received from Izava for there are springs beneath them. They offer Izava the excess. And Izava at this point exhibit nylon papers prevented from the flow by roots of trees.

So it follows that Gavugogo gives up the ghost in Izava, handing over the mantle. Had I been in a position to measure the cubic metres per second I'd have done so. Cleaner than Izava by appearance, this river -larger than Izava joining streams- forces Izava to embark on a westward motion having been flowing southwards. Suggestively, there is a greater communication as to why the streams and rivers meet wherever they do. It ever seems a harmonious connection.

Gavugogo sources up in Hamisi to drain the ridges of kiritu and Mambai of their streams. At Chandelema, a stream joins gavugogo whose name I wasn't told. But I know what used be Mbato's land. Tea beautifies it if you stood at the remaining tarmac sect on Kiritu- Mambai road. Chahilu tells of a time when vahaga went to the grassy valley bottom to wrestle. The area is now full of eucalyptus.

The adjoining area is a low flattening land and a man hurriedly weeded maize growing there. Another was waiting for his hook to catch something.

Beside, as the Mudete-Kigama road bussied with motor zooms, youths waited for those that would stop for washing. Business was down. In rainy season is when washing services are needed. All the water leads to Izava despite Mudete Tea Factory having raised a conservation poster near them.

Comments

Post a Comment