Skip to main content

Featured

Luanda Reggae Defenders - what is your long term agenda?

Luanda Reggae Defenders is a now a popular movement with roots in Vihiga and border Siaya and Kakamega counties Attention is brought to the manner and conduct the movement has gained fame and followers, mainly the Youths. The movement capitalizes on funerals. With a poor culture of putting the dead to rest, the Reggae Defenders have taken it by storm and rebranded the infamous ‘Disco Matanga’ – disco at funeral. Reggae Defenders on move. Pic: Charles Rankings: Facebook They mobilize quickly on the day the dead will be discharged from the mortuary. They have this huge old school sound system that is over buzzing to no clear reggae song - that they hire a pickup to carry - and it has a young DJ mainly standing there than mixing anything. Often, against the rules, the casket is grabbed from a hearse vehicle and tied to a motorbike. There it will be swayed and jerk breaked between other motorbikes on the narrow roads. That, is, how a fellow soldier, often a young dead, is mourned. ...

Izava Walk : When a spring dries

A path that gets lost as it tries to follow the turns and roundings of Izava got me beating a new one through the trees to pour self at Gwaranda. Gwaranda is an open area with what used to be a coffee factory standing naked opposite the road that rises to Gaigedi. Here Izava is joined by a stream that we would better term Gwaranda. It flows clean and shallowly, having its source near up at a spring.

This second coffee factory stands unrobbed. Iron pipes that conducted water from the standing generator were all in position. Heavy and hard pulleys have with time grown permanently stuck to their fulcrums. Too heavy they are that they produce no sound when you hit it. In an opposite room, a safe laid vandalised with papers pouring out. One dated 28/5/1986 I picked. It titled Chandelema Factory with Names of Unpaid Members as subtitle. Laurence Isagi debted them 1,386.80. His number 618. The lowest debting man was none other than L. Ndevela of 1.60. A shilling? His number 2649.

Unattended to also are the dams. They seemed to lie there. Fish needed a good fencing to farm. Lest they were farming cat fish. Two voluminous diggings they are and must have been a long term project. The initiators must be very old and dead. Water is not received from Izava for there are springs beneath them. They offer Izava the excess. And Izava at this point exhibit nylon papers prevented from the flow by roots of trees.

So it follows that Gavugogo gives up the ghost in Izava, handing over the mantle. Had I been in a position to measure the cubic metres per second I'd have done so. Cleaner than Izava by appearance, this river -larger than Izava joining streams- forces Izava to embark on a westward motion having been flowing southwards. Suggestively, there is a greater communication as to why the streams and rivers meet wherever they do. It ever seems a harmonious connection.

Gavugogo sources up in Hamisi to drain the ridges of kiritu and Mambai of their streams. At Chandelema, a stream joins gavugogo whose name I wasn't told. But I know what used be Mbato's land. Tea beautifies it if you stood at the remaining tarmac sect on Kiritu- Mambai road. Chahilu tells of a time when vahaga went to the grassy valley bottom to wrestle. The area is now full of eucalyptus.

The adjoining area is a low flattening land and a man hurriedly weeded maize growing there. Another was waiting for his hook to catch something.

Beside, as the Mudete-Kigama road bussied with motor zooms, youths waited for those that would stop for washing. Business was down. In rainy season is when washing services are needed. All the water leads to Izava despite Mudete Tea Factory having raised a conservation poster near them.

Comments