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The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...
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Izava Walk : Idigoi stream

Idigoi is a stream from Southwest that joins Izava at Lunyerere. Its fountain is not limited to Gisambai, Mazigulu and Tsimbalo. It is the river down where Jesus left a footprint. Coming, it joins another from Mulundu, Munoywa...all of them. And at Lunyerere, a game is played.

The three ways by which Idigoi falls for Izava are as; one decides to join Izava by the old bridge. The bridge Indians used to trade along when they owned Lunyerere. Another drips to go under the road. It emerges after the main road. Important of all is the one that water services board hosts their suck machine. Rotational valving sent water to different places in Maragoli. But it is a loss to all who invested in piped water. So unreliable it is that no one looks forward to its coming. Yet Idigoi floods, refloods and flows away.

Lunyerere as a name could be due to the slimming streams. A trade path went straight to Mukingi - not Mbale - to lead to other markets.

Upper Izava concludes by the road as Lower Izava picks, a river that would take me further and deeper.

We begin with the deep gulleys after a metre or so from the bridge. We talk with the guy who had cleared space about to plant seedlings. He tells that the increase in the force of water is a result of urbanisation in Mbale. Roofs are catchments that if the water isn't directed to a store, they release it to indefinite channels. No room for water to settle, because every corner in Mbale is getting owned, it is left to guggle itself down. More roofs up there and a flood down here. The huge stones that were deposited by lorries during road construction get pushed further as the water increases.

Additionally, the yellowing of Izava is due to the construction and rehabilitation of roads. Water from the loose surfaces trampled upon by heavy tyres quickly heads down resulting in Izava.

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