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Luanda Reggae Defenders - what is your long term agenda?

Luanda Reggae Defenders is a now a popular movement with roots in Vihiga and border Siaya and Kakamega counties Attention is brought to the manner and conduct the movement has gained fame and followers, mainly the Youths. The movement capitalizes on funerals. With a poor culture of putting the dead to rest, the Reggae Defenders have taken it by storm and rebranded the infamous ‘Disco Matanga’ – disco at funeral. Reggae Defenders on move. Pic: Charles Rankings: Facebook They mobilize quickly on the day the dead will be discharged from the mortuary. They have this huge old school sound system that is over buzzing to no clear reggae song - that they hire a pickup to carry - and it has a young DJ mainly standing there than mixing anything. Often, against the rules, the casket is grabbed from a hearse vehicle and tied to a motorbike. There it will be swayed and jerk breaked between other motorbikes on the narrow roads. That, is, how a fellow soldier, often a young dead, is mourned. ...
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Izava Walk : When I get to the end

A man who said his grandfather never wore clothes sat up at Ichava, daraja tatu, the place Izava crosses the tarmacked road of Kima-Stend Kisa, where I would start the next day from. He was of Avesonga clan in Nyore. Songa could be a luo woman, he said. He said that there once were land conflicts between Maragoli and Nyore which the white man settled with boundaries. His father was called Orwari and Orwari was the son of Afune Mkingi who wore no clothes.

They tried to plant coffee here but nothing happened. See the bushes remaining to date. That was in 1954.

That said, I entered a matatu whose conductor did not cash me change. Morning, the very matatu showed up and I entered. I was alighted but being quick to speak to the hurrying driver served best than cursing. He listened and in I went. Destination where I left last evening. At Bunyore Farmers factory, like any other quiet coffee place, I started the day.

The plan was to walk, seriously walk, see whether I'd remain with a small distance to cover the coming day. People and talking I'd reduce for the information I had wanted I thought I had. What would be questions is the rivers and streams flowing in. And for that, at Halyayuga stream I cleaned shoes from mud caused by due. My clipboard fell and papers socked. Lucky it was morning and I did not cram all my writings together.

Things that crosses one's path! You but see grass and leaves shake. A wrong path and Izava was lost. I had to walk long. The ridges had confused me. And Lusela stream from Muhondo and Ebunangwe places joined at Magaha area before Mmuyeshe- Muhondo road. Two, a stream from  Muruore, Matsuri and Elukhove went in. It is like at the start of Kakamega county all streams head Northwest for Izava received no major inflow from there.

The best way to justify my questions was that I was a student and out for research. You would be mad to say you are passionate to follow a river! And when they say that traditions among the Nyore are not as they used to be, they said to a trustee. One old man who weeded and in a while went by the banana to take tea said Mundioli stream bordered Matsuri from Emang'ari.

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