Skip to main content

Featured

Posted by

The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...
Post a Comment
Read more
Posted by

The Kedemi

With the Kedemis at Mwembe village near Jebrok

Found in Mwembe location, Tiriki West, the Kedemi are said to have first migrated from Kidundu to Chango to Mazigulu to Kivagala and finally to Mwembe, iVutwa.

Mugata is the only earliest ancester that can be recalled. He begot Kedemi. Kedemi begot Ndaro, Indama and Minayo. Who two live at Likindu and the latter married at Lunyerere successively. Ndaro died in 1990 at 92 years of age.

Ndaro would then have 3 wives, Chanzu, Makungu and Imali of twelve children in total. MuSuva, muRungusia and mung'ang'a respectively. The land at Mwembe was one he bought through a Saniaga kin.

His son, Stephen, is born 1940 and has grandchildren. Same as the son of Indama, born 1941 and with grandchildren.

Those they say were left as they migrated are: Kayere, Inyangu and Omari of Mazigulu, Kikuyu of Mazigulu and Kinandagara of Chango.

They however blame the loss of much of their history to the lack of connection with previous ancestral settlements.
.....

Trying to explain the origin of Saniaga, Mr. Stephen Ndaro said that it was of a Luo ancestry. Supported by the South to East migrations from the lake. And then when epidemic diseases broke and there was little to do to avoid deaths, a woman would only get hold of one child and run away with - to die with it so far away if it be it. And Saniaga may have come to present eVorogori in that manner. He spoke of Kamnara of Sakwa, a possible shoot off of Saniaga. 

Now they live in Mwembe, a location neighbouring Kapkerer, Aldai, Nandi. Where Saniaga have equally extended to. It a land of ridges and hills.

-:I have a friend, Mr Enos Oyaya a retired senior educationist , a saniak from sakwa. He came to Chamakanga on the trail of his clansmen. He has great respect for the people. He has documented a lot of ethnographical info about Saniak. He is a valuable point of reference. Look for paul Titi of aldai on the same. He used to invite Saniagas from Busali during their clan deliberations. He has gems he can offer too.

With Thanks
saniaga.org

Comments

Post a Comment