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Luanda Reggae Defenders - what is your long term agenda?

Luanda Reggae Defenders is a now a popular movement with roots in Vihiga and border Siaya and Kakamega counties Attention is brought to the manner and conduct the movement has gained fame and followers, mainly the Youths. The movement capitalizes on funerals. With a poor culture of putting the dead to rest, the Reggae Defenders have taken it by storm and rebranded the infamous ‘Disco Matanga’ – disco at funeral. Reggae Defenders on move. Pic: Charles Rankings: Facebook They mobilize quickly on the day the dead will be discharged from the mortuary. They have this huge old school sound system that is over buzzing to no clear reggae song - that they hire a pickup to carry - and it has a young DJ mainly standing there than mixing anything. Often, against the rules, the casket is grabbed from a hearse vehicle and tied to a motorbike. There it will be swayed and jerk breaked between other motorbikes on the narrow roads. That, is, how a fellow soldier, often a young dead, is mourned. ...
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The Kedemi

With the Kedemis at Mwembe village near Jebrok

Found in Mwembe location, Tiriki West, the Kedemi are said to have first migrated from Kidundu to Chango to Mazigulu to Kivagala and finally to Mwembe, iVutwa.

Mugata is the only earliest ancester that can be recalled. He begot Kedemi. Kedemi begot Ndaro, Indama and Minayo. Who two live at Likindu and the latter married at Lunyerere successively. Ndaro died in 1990 at 92 years of age.

Ndaro would then have 3 wives, Chanzu, Makungu and Imali of twelve children in total. MuSuva, muRungusia and mung'ang'a respectively. The land at Mwembe was one he bought through a Saniaga kin.

His son, Stephen, is born 1940 and has grandchildren. Same as the son of Indama, born 1941 and with grandchildren.

Those they say were left as they migrated are: Kayere, Inyangu and Omari of Mazigulu, Kikuyu of Mazigulu and Kinandagara of Chango.

They however blame the loss of much of their history to the lack of connection with previous ancestral settlements.
.....

Trying to explain the origin of Saniaga, Mr. Stephen Ndaro said that it was of a Luo ancestry. Supported by the South to East migrations from the lake. And then when epidemic diseases broke and there was little to do to avoid deaths, a woman would only get hold of one child and run away with - to die with it so far away if it be it. And Saniaga may have come to present eVorogori in that manner. He spoke of Kamnara of Sakwa, a possible shoot off of Saniaga. 

Now they live in Mwembe, a location neighbouring Kapkerer, Aldai, Nandi. Where Saniaga have equally extended to. It a land of ridges and hills.

-:I have a friend, Mr Enos Oyaya a retired senior educationist , a saniak from sakwa. He came to Chamakanga on the trail of his clansmen. He has great respect for the people. He has documented a lot of ethnographical info about Saniak. He is a valuable point of reference. Look for paul Titi of aldai on the same. He used to invite Saniagas from Busali during their clan deliberations. He has gems he can offer too.

With Thanks
saniaga.org

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