Skip to main content

Featured

The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...

The Magaraba

With Shem Mbulika at his home in Lusuka village

From WaDemesi ahead to Iduku but forward before Vusamo, a village called Lusuka, the great grandchild of Magaraba, Shem Mbilika, 82, dwells.

It is a tale of Busali, Lunyerere and Lusuka migration journey.

Kadinyiru begot Magaraba, Misango of Hamadira, Rogedi of Vigina and Namudinga of wiRiviri.

Magaraba begot Karemera of Lusuka, Dasi of Lunyerere and Mbaisi Kisieza of Vusamo in one woman. In another he begot Musinde of Lusuka and Dangana of Vunandi.

Shem Mbuliko saw Karemera in life, he even gave him a piece of embeva (roasted rat), naria. Then was when zisigi would come. In 1942 the year he died they were there. In 1952 the zisigi tried coming but they just passed. Since then there have never been such sights of wonder.

Karemera would then begot Amadara of Iduku, Andaya of Idako and Muruma of Iduku. He had three daughters. Due to the Kipande system, though born in 1897, Andaya would write 1910. It was so because people were unsure of their birth years and to also stay longer in employment, you needed to be 'younger'.

And then Andaya would begot Shem Mbulika of Lusuka village and Francis Ijaika of Iduku. Both would train in printing services. One book, A History of the Baluyia was given to me by Shem, worth reading and commenting on. They used to print and bind such colonial literacies.

He got a son and the son got a son.

And more importantly they have a Saniaga registered group, a self help. Making it even better for them to link with other Saniaga groups on this forum. We shall therefore be engaging them more on this.

-/With Thanks
Saniaga.org
Saniaga.blogspot.com

Comments