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Luanda Reggae Defenders - what is your long term agenda?

Luanda Reggae Defenders is a now a popular movement with roots in Vihiga and border Siaya and Kakamega counties Attention is brought to the manner and conduct the movement has gained fame and followers, mainly the Youths. The movement capitalizes on funerals. With a poor culture of putting the dead to rest, the Reggae Defenders have taken it by storm and rebranded the infamous ‘Disco Matanga’ – disco at funeral. Reggae Defenders on move. Pic: Charles Rankings: Facebook They mobilize quickly on the day the dead will be discharged from the mortuary. They have this huge old school sound system that is over buzzing to no clear reggae song - that they hire a pickup to carry - and it has a young DJ mainly standing there than mixing anything. Often, against the rules, the casket is grabbed from a hearse vehicle and tied to a motorbike. There it will be swayed and jerk breaked between other motorbikes on the narrow roads. That, is, how a fellow soldier, often a young dead, is mourned. ...
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The Magaraba

With Shem Mbulika at his home in Lusuka village

From WaDemesi ahead to Iduku but forward before Vusamo, a village called Lusuka, the great grandchild of Magaraba, Shem Mbilika, 82, dwells.

It is a tale of Busali, Lunyerere and Lusuka migration journey.

Kadinyiru begot Magaraba, Misango of Hamadira, Rogedi of Vigina and Namudinga of wiRiviri.

Magaraba begot Karemera of Lusuka, Dasi of Lunyerere and Mbaisi Kisieza of Vusamo in one woman. In another he begot Musinde of Lusuka and Dangana of Vunandi.

Shem Mbuliko saw Karemera in life, he even gave him a piece of embeva (roasted rat), naria. Then was when zisigi would come. In 1942 the year he died they were there. In 1952 the zisigi tried coming but they just passed. Since then there have never been such sights of wonder.

Karemera would then begot Amadara of Iduku, Andaya of Idako and Muruma of Iduku. He had three daughters. Due to the Kipande system, though born in 1897, Andaya would write 1910. It was so because people were unsure of their birth years and to also stay longer in employment, you needed to be 'younger'.

And then Andaya would begot Shem Mbulika of Lusuka village and Francis Ijaika of Iduku. Both would train in printing services. One book, A History of the Baluyia was given to me by Shem, worth reading and commenting on. They used to print and bind such colonial literacies.

He got a son and the son got a son.

And more importantly they have a Saniaga registered group, a self help. Making it even better for them to link with other Saniaga groups on this forum. We shall therefore be engaging them more on this.

-/With Thanks
Saniaga.org
Saniaga.blogspot.com

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