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The Kamnara of Sakwa are making ground to build for future generations

Greetings from the Kamnara of Sakwa! The Kamnara people of Sakwa on 27th December 2024 gathered at Village Park, Ajigo (near Bondo). Hosted by Kwaka Joseph, they hearkened to the consultative forum call, arriving in good numbers and early enough for a successful day. The gathering was chaired by Mr. Nying’ro James Onyango, a former (retired) assistant commissioner of Police. The introductions were excellent. The genealogies were mentioned in reverence, lengthy ones applauded. And courtesy of Enos Oyaya’s book, “Kamnara my people”, anyone who would need help had the documentation. Oyaya had launched the Kamnara book on 30th December 2022 at his home in Kamnara Mwalo, an event that gathered Vakamnara from far and wide. “What can we do that the generations to come will benefit from?” This was the clarion Mr. Kwaka Joseph called on all to fashion their minds to. And issues were raised in the fields of Education, health, agriculture, enterprise, politics and more that the swift dholuo would...

FILL THE POT

Filling the pot - during the champions for change week long training at Kisumu, Imperial Hotel

Hello Family, we have just winded a week long boot camp in Kisumu where young people from Eastern, Western and Nyanza counties were challenged to be champions of change on matters Food and Agriculture. The event was courtesy of Africa Lead (USAID) and partners.

True, the African Pot is oftimes empty from the statistics, a majority of people having less than two meals a day. Where nutrition is often not put into consideration. And we end up with bodily defiencies physiologically and psychologically. Effects that cost people and the country in return trying to 'treat'. These disadvantages hinder optimum human activity and we happen to draw back, passive to undertakings that would spur economic growth, replaced with troubled lives, factor to poverty.

From the words of Steve Jobs, _stay hungry stay stupid_ it would then apply that people and communities that do not feed (and satisfy nutritional needs) well are limited in making good out of their lives. It will also apply that those who are food insecure tend to spend most of their time 'chasing' means to have the food. With no or little time for other productive areas and even self times. Man becomes a slave to his little stomach.

That should not be the narrative. The African Pot, as we know, was a friend to the African Gallery. And galleries were food stores. Speak of all the foods that were farmed. Unlike most homes now that depend on market-pot food security a fundamentally failed approach to this basic need - food. Food should not be far. Food should not be 'itemised', food should not be 'exposed to market/business upheavals'. No, not in times of plenty and  agricultural knowledge as these. No, not in this error where humans are challenged by discovery. Food, as air, by our capabilities, should be in plenty.

The boot camp provided us then with key lessons on going about this once back at the counties. At the county level (and nation), the existing policies could as well be supportive to agricultural practice and enterprise. Only poorly implemented. Due to lack of ethical prowess among most of the elite populace. One thing that calls us to advocacy. To advocate that if the policies are limited, better ones be formulated. To advocate on tried and workable ways. To call upon leaders, people of good will, to disseminate agricultural opportunities and knowledge, to have youths and women actively involved as a sustainable way of handling this and for agribusiness purposes, work on the value chains.  In this way, the farmer and the consumer (for those in business) can mutually be of benefit to each other.

In all these, unwavering support and commitment should be put in place. The African Pot is not a part time tool of use but an all day all time utility. For local food sustainable food security means, it is high time that we explored the indigenous agricultural foods at home levels, putting a break on perennial and uniform maize/beans practice. Not to say we do away with them but to look into other beneficial foods that can be of greater gain and value by the needs and dynamics present and perceived. All this in such ways that youths be at the centre, in our case, Saniaga Organization, our model being Parent-Youth partnership to handle insecurities as capital and land use. Saniaga's mission in advocacy and promotion of indigenous knowledge will, by all means, work untiring in seeing respective groups put food security in practise. And no homes, for I have visited many, will have something always at the pot (and table) for them and a visitor. No to hunger.

It was an opportunity that I will for a long time remain greatful to. The interactions and networks that we managed to build in such a short time will make me be a better champion for change and having Saniaga as the forum to see this come to pass, the organization will sooner pride in efforts underway to make Tabu (the hungry child) change to Zawadi (a healthy child with food at his/her disposal) very soon. With efforts to have no other Tabu being born.

-/With Thanks
saniaga.org
saniaga.blogspot.com
info.saniaga@gmail.com

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