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Chahilu history in Lulogooli : Gaa kale gaa Chahilu (1942-2025)

Bernard Philimona Chahilu 1942-2025  Liivulwa Mukuluundu Bernard Philemon Chahilu yivulwa muhiga gwa 1942 mweli gwa kavili guvee sita (6/2/1942). Nu mwana wa Elam Kilago na maama Jelida Modani ma vosi vaakuza. Nu muyaayi Mukizuungu Mudidi mwifwa Mumasiingila Muvisonye. Yiivulwa muyaayi munifu mulidaala lye Gaigedi, Gaigedi logongo, Wodanga Lusoma, Sabatia Sub-county, Vihiga County. Kuviikilwa makono. Yaaviikilwa ku makono no mwilwazi Daudi Kadenge muhiga gwa 1942 mulidaala lie Gavudia mulivugaana lia Valina. (Friends Church). Likevwa Yaakevwa muhiga gwa 1952 kekevo chalaangwa Silula. Lisooma Yaataangila lisooma lilie ha Gaigedi masoomo go muluguki. Yaamanya niazya Gahumbwa Primary muhiga gwa 1955 mukilaasi kia kavaga. Yaakola ligela lia vaalaanga C.E.E. (Common Entrance Exam) muhiga gwa 1956 ha Gahumbwa. Muhiga gwa 1957 yaazya kusooma mukilaasi cha kataano ha Kericho Township School. Muhiga gwa 1958 yaazya kusooma ha Kigama Intermediate mukilaasi cha siita niakolela ho ligela liala...

The Ngaira

With Abisai Marweyi at Losengeli village
Ngaira was the grandson of Rikong'ondi from Handidi, near Lubao. His father, Amugongo. Anihero was the father of Rikong'ondi.

It is Amugongo that is said to have come from Handidi and settled at Gavudia. The very land where Kesenwa, vaSaniaga are at. From Gavudia Primary School (And Friends Church) downwards.

Amugongo had three sons that would disperse as follows; Ngaira of Losengeli /eRosengeri/, Marweyi and Chahenza of Givoji (evojo) and Shamakhokho (Lwandoni) respectively.

Ngaira had the vast land where Losengeli shops stand, to the school fence and downwards where bamboo grew then. People from Gavudia and other places would come to cut and before makuvu grew, they used bamboo to make bathplaces. And also temporary fencing.

With a huge land, Ngaira had Kisaka and Indasi as farm assistants. MuKayere and mukaduyu respectively. Kisaka helped at farm while Indasi managed the granaries. They would then be given land by Ngaira, to keep them at farm when they had married. Or else they would have gone back to ancestral homes. That is why you will find the descendants of the two at Losengeli who settled alongside, given land by Ngaira.

Ngaira had several wives. Zipporah Agufana, mwiSukha was the youngest and she was the mother of George Amugango, Jasto Imbwana, Hoit Marekwa, Jonifer Esogoni, Eszeri Engefa, Roda Obaga and Imali. Jotham Ilabima, Amiri Ngaira and Musuruma were older before Zipporah's children.

Jotham Irabima, Amisi Ngaira and Musuruma are sons from different mothers.

Jonifer, elder daughter of Ngaira, was married at Lososi to muGisemba. They would then migrate to Nandi South, Chebara. When her brothers visited, they liked the land there. They would start organizing on a way of acquiring some there.

Musuruma would sell part of his land to George Amugongo and migrate to Kabras. Musuruma's land was right at the now main road, taking the shops and going to Losengeli secondary school. George kept it as he waited to migrate. Before he could find where to, his step brother, Jotham Irabima had already gotten land at Nandi, Mwein. George would later sell both what Musuruma had sold him and part his land to migrate to Chebara. Hoit followed him, all in liking of what they saw when they used to visit their elder sister. They are settled there, not far from each other.

Jasto Imbwaga and Norah Kavurani, mukana muKuzuzu,  begot Imari, Marweyi, Muhonja, Adema, Chahenza, Kaveza, Kavuhi and Ngaira; people who are presently called grandmothers and grandfathers. Chahenza the late was a sub-chief, Losengeli Sub-location.

It is well spread and extensive family tree that drawing it will be of great learning and reward in understanding more about Saniaga and migrations.

.....
Coming to Losengeli of Herman Ifeza, vaMbaisi and the Jibendi was courtesy of Ngaira, making people get from Kivagala, Gavudia and cross Eastwards to Losengeli and beyond.

-/With Thanks
Saniaga.org
Saniaga.blogspot.com

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