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The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...

Murogori na vana veve - Simon Jumba

Attention @Lung'afa, I just discovered this tiny book in my collection. It was written by Simoni Jumba, a maternal uncle of my father's (playwright Prof. Francis Imbuga's mother was also from the same family). It has a scanty description of the Maragoli traditional religion and the ing'oma drum that was the centre of both governance and worship. He even listed the names of the 'Vasalisi ve ing'oma ', who were vamavi, the clan also charged with traditional healing (herbalism etc)  . The drum priests were Kiviriri, Gimagati, Mulwani, Govero, Demesi, Isa, Ndiya, Nabemo, Machayo, Keyoga , Kihugwa and the last known (presumably), Nikodemo  Ahuta. Could any of their descendants be traced ? As a matter of curiosity.

-:Thanks. 

Books we shall be 'archiving' and 'editting'. 😁. 

What of Benjamin's? Any leads? 

Keep that book well, you shall be filling a Saniaga Artefact Collection sheet and go in record as one who 'secured' it with us. 

-/Asante

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