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Luanda Reggae Defenders - what is your long term agenda?

Luanda Reggae Defenders is a now a popular movement with roots in Vihiga and border Siaya and Kakamega counties Attention is brought to the manner and conduct the movement has gained fame and followers, mainly the Youths. The movement capitalizes on funerals. With a poor culture of putting the dead to rest, the Reggae Defenders have taken it by storm and rebranded the infamous ‘Disco Matanga’ – disco at funeral. Reggae Defenders on move. Pic: Charles Rankings: Facebook They mobilize quickly on the day the dead will be discharged from the mortuary. They have this huge old school sound system that is over buzzing to no clear reggae song - that they hire a pickup to carry - and it has a young DJ mainly standing there than mixing anything. Often, against the rules, the casket is grabbed from a hearse vehicle and tied to a motorbike. There it will be swayed and jerk breaked between other motorbikes on the narrow roads. That, is, how a fellow soldier, often a young dead, is mourned. ...

The Andindivana

With Mullab Otwombe at his home in Chanzuvu near Iduku

Mbihi area and environs was known as evoGonda of the larger vaMavi, descendants of Murogori's fourth son. Other clans are found there, not vaGonda only as we had earlier read interclan marriages as  the main symbiotic benefit for clan mixups in an area.

vaSaniaga are also in Mbihi, with different entry times and reasons. Some sharing a close ancestor but majority a far sought one. One of the recent ancestors is Joseph Andindivane whose ancestry is not elaborate that through the Saniaga Oral Genealogy Search we should be able to relate with similar light skinned Saniaga people.

Joseph Andidivane is a circa late 1800's birth year. He married Amadede first and begot Enos Adika and Joseph Gagai. Amadede's house was up at Mbihi. The second wife, Rovembe, whose home was at Iduku, begot Nathan Chabeda, Gerishom Otwombe, Levi Ndori, Ahada Elam and Rigunda Esinasi.

Of Andidivane's sons, Gerishon Otwombe opens us to the time's niceties. Not to say the others were least because one like Nathan Chabeda was religiously staunch that he was crowned Brigadier (in Christ Army, pseudo to Saniaga warriordom during occupancy) by the Salvation Army Church. Gerishom married the daughter of chief Paul Agoi, Leah Kiraya, muRogovo from Kidundu. She was the second born of Agoi, her elder brother, Ruka Kitinga.

And Laban Otwombe (Gerishom's fifth child) remembers his visits iKidundu. You go visiting your maternal grandfather and are gifted a huge banana stack. You have to carry it home on the head, with no mind of putting it down to rest for it would be hard to get a person who could help you to raise it to the head again. Thanks to the distance from Kidundu to Iduku one would persevere the weight. That was before the third son of Agoi was crowned a Paramount  Chief, Wo Ruyari Meshack Agoi. The son of Meshack is Rtd. Major General George Agoi at Soi.

At the time George Agoi was based at Kahawa Barracks, his cousin, Laban Otwombe, had left from there as a record keeper for the armed force to Kenyatta University's administration arm of records keeping too. My Dean of Students, 2011, Dr. Edwin Gimode was Liban's liked youngster that he asked him to enroll for masters from Kabarnet school. By the time of his retirement in 2008, Laban had seen Prof Mugenda rise to a lecturer and later appointed by Prof Eshwani as a DVC. While at KU, Laban thinks, he and George could have done more then in creating opportunities for people back home if they were in tandem.

Laban's siblings are Hellen Kazira, Agneda Vuguza, Adram Ganyanya, Dorcas Ondisa, Jotham Agesa, Joel Endeki, Eli Mukuvwa, Paul Agoi (named after the Chief), Isaac Kidiavai and Kigadi Joram. The latter two were of Gerishom's second wife, Robai Musindare, her home found at Rogere, up Vunandi before Magada.

As Laban has children and grandchildren, so do his siblings and cousins from the people mentioned above, some captured in Saniaga Oral Genealogy Form for purposes of keeping the Saniaga lineage documented, relating and rewarding to the interested. When we shall be settling to drawing the family trees it will be easier to draw each one closer to the source and revere our diversity to this age.

-/With Thanks
Saniaga.org
Saniaga.blogspot.com

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