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Luanda Reggae Defenders - what is your long term agenda?

Luanda Reggae Defenders is a now a popular movement with roots in Vihiga and border Siaya and Kakamega counties Attention is brought to the manner and conduct the movement has gained fame and followers, mainly the Youths. The movement capitalizes on funerals. With a poor culture of putting the dead to rest, the Reggae Defenders have taken it by storm and rebranded the infamous ‘Disco Matanga’ – disco at funeral. Reggae Defenders on move. Pic: Charles Rankings: Facebook They mobilize quickly on the day the dead will be discharged from the mortuary. They have this huge old school sound system that is over buzzing to no clear reggae song - that they hire a pickup to carry - and it has a young DJ mainly standing there than mixing anything. Often, against the rules, the casket is grabbed from a hearse vehicle and tied to a motorbike. There it will be swayed and jerk breaked between other motorbikes on the narrow roads. That, is, how a fellow soldier, often a young dead, is mourned. ...

In brief...

And it had started long then during migrations and settlements. History (I.0 Imbuka paper) suggests that Mulogooli (the founder of Maragoli subtribe) and Anyore (the founder of Banyore subtribe) arrived at Maragoli Hills (the hills are extension of great Nandi escarpment lying on the outskirts of the Great Rift valley)  the year App. 1530. It is a late date considering the clans who speak of ‘pre-settlement’ before Mulogooli. And for one good thing they may have sited the hills as they were on Lake Victoria moving eastwards from Uganda – serenity!

The entrance of missionaries in Western Kenya was spearheaded by the Railway line that reached Uganda in 1902. It was the same year that Friends Mission Society established their operation Vihiga and Later Kairos (North Kavirondo). A comment from Mr. Rees, having climbed a tree in the present Kaimosi Forest (extension of the larger tropical Kakamega rainforest), the earliest missionary, is said to have been written ‘this is the place!’ which resulted in the Kaimosi Complex, the extensive Friends Church and opening up of Western Kenya to the outside world.

The people in Vihiga in precolonial times were domesticated small scale farmers. They were also hunters and gathers and folk tales speak of their fears and experiences while at the field and home. They practised polygamy, boys were circumcised at a ripe age and communities were organised in clans. A council of elders meditated upon important functions and also were responsible for peace and order. Migrations from historical homes were due to banishment before land pressure encroached.



The scape of Vihiga is South-East to South-West that provides a watershed of several rivers that drain to Lake Victoria. One cross-county river is called Izava (which supported coffee farming in the ‘60’s but the crop later failed) which is always supplied by equitable rainfall distribution all the yearlong. There are uncountable springs that feed the river which are still the main points of water fetching for tapped water is yet to reach many homes. In the day it is often warm with cold nights – a warm and wet climate.

It would also go without saying that the people of Vihiga and Western Kenya have had their share in contributing to national welfare of the country. JD Otiende will be remembered for being Mau Mau secretary General and first minister for Education after independence. Survivors of World War 2 are available to recall the happenings and presently there are individuals who in their own ways sacrifice with a vision for a humanly society.

It would not conclude here for there is much that meets the eye than what can be recalled in writing. There are many ideas to build, restore and innovate in ways that life and activities in the county attract its own locals and external interests. And it would happen if stakeholders, moved by the love for their sights and society teamed up efforts. Simply because it can happen.

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