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The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...

When are vowels lengthened in writing?

-‬: @Lung'afa
Ekeveere - udder  ekevere - millet or sorghum plantation

-: True Joseph, it should be 'ekeveere' ... then we get amaveere (milk) for cow pulling on the right vowels. WHILE ekevere (millet) you get 'amavere' llivere. ULorogooli interests me always

-: A quick question. Is it only when we have homophones that we tend to lengthen some words to give them a supposed meaning?

- kibusi. Is it kibuusi?
-imbimbu. Is it imbiimbu?

I think because they lack meanings in other circles they are not extended.

That we would still have keveere as kevere in writing. The sentence theme will decide for the reader. Just because in talking the pronunciation does vary.

Hehe.

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