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The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...

Saniagas of Inyanza Village - further south


-: Kangida kambiri Inyanza, a village past Idereri, bordering Kisumu county. Past Imavi.

They say they are of Bondo. Often they call themselves Kamnara, a luo identify. A swag.

Some of their family names includes;
- Otieno
- Onyango
- Otiende
- Indire
- Ojunge
- Luvai
- Onamu
- Osogo
- Adura

Let me cycle on. Vambee mazi.

-: Inyanza is not far from home.

-: Where is home? Dada wovo vwaha?

-‬: Masana.Where Dada is Father or sister ?😂😂😂

-: 😂😂. Dada is baba.

-: Tumekatia Gilwatsi.

-‬: Like Yehova Dada.

-: Ovee nu vukinu. 😂😂

-: I use Gilwatsi-Lusiola route on my way to see avakoza vange Imahanga

-: I have read the original Bible in kimaragoli and I concur that Dada is father in kimaragoli and not in kiswahili.

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