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The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...

Muviti yivugizaandi?

Here are ways in which a person can say Hello or get attention of a passing person...sort of rhetorical greetings. You do not need to have had initial talk with the acquittance. Yet it is like the questions seem to start way above knowing one's welfare. This however only happens to age mates! The answers are nothing but 'yee' or 'awa'. You can add on them. 

- Ohenzi ha?
- Uzia hai?
- Ohenzi za imbiri...
- Ovoraa unyiri virenge? 
- Ogendeku, noho? 
- Unyagul'laaki? 
- Uvitiraaza ihare
- Oheraa dave? 
- Ovoraku murembe
- Wutura varamu? 
- Ngoronde? 
- Uzia kusuma
- Ngohereke? 
- Achi nogovera
- Ungavuliku viuginji
- Uvacherizi yo
- Ndoraa okeherana
- Hango yaho, mbeeho? 
- Mbeku chamurizaa
- Mbee muviti (mbiti)
- Reka nduki imbiriyi, nziranaa
- Nusuma uvitiri yaha 
- Wagane ni ngavi 

And many others

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