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Luanda Reggae Defenders - what is your long term agenda?

Luanda Reggae Defenders is a now a popular movement with roots in Vihiga and border Siaya and Kakamega counties Attention is brought to the manner and conduct the movement has gained fame and followers, mainly the Youths. The movement capitalizes on funerals. With a poor culture of putting the dead to rest, the Reggae Defenders have taken it by storm and rebranded the infamous ‘Disco Matanga’ – disco at funeral. Reggae Defenders on move. Pic: Charles Rankings: Facebook They mobilize quickly on the day the dead will be discharged from the mortuary. They have this huge old school sound system that is over buzzing to no clear reggae song - that they hire a pickup to carry - and it has a young DJ mainly standing there than mixing anything. Often, against the rules, the casket is grabbed from a hearse vehicle and tied to a motorbike. There it will be swayed and jerk breaked between other motorbikes on the narrow roads. That, is, how a fellow soldier, often a young dead, is mourned. ...
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The First white man among the Maragoli was?

-: Who is awake? I have a question and a prize!
- Ehe

-: I am awake. Just come from a meeting out of Nairobi. Ask your question. Sidika

-: Late bird. Affinity!

The quiz is, what year of purpose did Britons enter Maragoli and who is the fond known Briton?

- Airtime Ksh 50

- Asante.

-: I can't remember but my late Dad used to talk so much about him and how he taught them to drink tea at Chavakali. I think it was ? Carey???? Francis. I might remember it later.

-: 😁😎. I don't know either. You saved my account.

But I have read of Rees (famously Bwana Rees who climbed a tree in some tropical forest and said, this is the place!). It came to be Friends Mission Kaimosi.

But Kaimosi wasn't a maragoli zone! That is year 1902.

The dispersal was from Kidundu. There up at Majengo. There is an old church building, first home and point of white man activity in Maragoli. Before Kaimosi.

- More of what is known?

-: I will also ask my elder sister. She might know. Sidika

-: It was Emory Rees, I also heard about him. My grand dad was one of his first African converts, he would refer to him as bwana Risi

-: Before going to Kaimosi he lived at Kidundu? Or the great Ndanyi was converted at Kaimosi?

Who gave them leads evorogoori? The Maseno parish?

Late night questions.

-: Yes the name my Dad kept saying was "(bwana risi)"

-: Not Ndanyi but Yohana Inji, my paternal grand father, Emory Rees first settled at Vihiga before moving to Kaimosi, the old church at Vihiga Sec. School was his first, Kidundu came much later

-: Getting.

Inji? Hahaha. The name been inherited?

Bwana Rees got mileage in the days of Joel Litu and Yohana Amugune. Right? Importantly due to the efforts of Bible translation. Like he took credit for efforts of all the missionaries.

-: Bible and gospel songs translations.

-: Following.

-: By the way guys, 99+ of the hymn songs in L'logoli were translated by my late dad, he went further and taught the church choirs, the reason why those very old folks can still sing songs with complicated bends and twists!

-: Following and taking notes.

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