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Heavy responsibilities for elder aunt among the Logooli

With Seenge Fonesi. She is the elder grand daughter of Isagi and elder daughter of Amugasya. She is often present in functions involving the family of Amugasya. Pic taken on 18/4/2024. The elder sister soon becomes the elder aunt. It is this “seenge munene” (elder aunt) tag that she is tied to many cultural responsibilities – back home. To her marital family she may appear as any other woman, but she is not so in the eyes of her people. Marriage does not steal her away as it would happen with other daughters of the old man. To her, as days go and the old man and woman of the estate are dependents, she becomes increasingly present.  Her brothers also need her for almost all traditional markings. They are marrying, she needs to welcome the new wife. They are giving birth, she needs to come to midwife or “bless” the new born. They are paying dowry she needs to lead the women delegate. There is a conflict she needs to come for a hearing.  And many others. Traditions does not expect her to

Saying 24

Arere zeyi vava wandari ninzia kunu saga

Trans; I don't know I had gone elsewhere why*

Arere nokovora a-manyiraki?, dave, ndio mba. Zeyi nokovora vuzwa. vava nukusura. Wandari nekovora havundu. Zia nukuturaho. Kunu nukumanyia ihare, kuzia nukuzia. Saga nokovora nuzia ki?

Yiru rugano rwivarangwa ku mundu mukari aveye havundu na vakari vandi vamoromanga nivafananga kuri vahing'anaa murimoroma. Ku murara kuvo atevangwa mang'ana naye nafana kuri ajibanyiaa murimoroma. Ku nirwo rwayezenzevuranga kutura mu nukwisuha nukwambakana. Muno vujira muzimbaka.

Kwigaa kutava vandu vukugukira vandu mang'ana gutarori nezimoni zizio. Utava mwambakani numwizuvi nukuhing'anira mashioro govezanga nokori dave. Ganyara kuduka havundu ganyoreke negirigari ma gakwononyiri rieta noho gakoretaniri inditi, kutumagiriza viguma viamahi giviharato virijira udave neviherano nutura zingeri namariga.

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