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The Kamnara of Sakwa are making ground to build for future generations

Greetings from the Kamnara of Sakwa! The Kamnara people of Sakwa on 27th December 2024 gathered at Village Park, Ajigo (near Bondo). Hosted by Kwaka Joseph, they hearkened to the consultative forum call, arriving in good numbers and early enough for a successful day. The gathering was chaired by Mr. Nying’ro James Onyango, a former (retired) assistant commissioner of Police. The introductions were excellent. The genealogies were mentioned in reverence, lengthy ones applauded. And courtesy of Enos Oyaya’s book, “Kamnara my people”, anyone who would need help had the documentation. Oyaya had launched the Kamnara book on 30th December 2022 at his home in Kamnara Mwalo, an event that gathered Vakamnara from far and wide. “What can we do that the generations to come will benefit from?” This was the clarion Mr. Kwaka Joseph called on all to fashion their minds to. And issues were raised in the fields of Education, health, agriculture, enterprise, politics and more that the swift dholuo would...

The Avwova

Members of Saniaga Bugima group
Saniaga BUGIMA Self Help Group is an active group of people born and associated with the lineage of an ancestor called Ngusare whose son, called Avwova, aggressive in acts and occupation, moving from ancestral Inavuye village near Majengo to stony Gimariani, back to Mutembe near Majengo and forward to Butiti all in search for better land made him leave his people in the said areas. BUGIMA stands for Butiti, Gimariani and Majengo. 

It is said Ngusare's elder brothers, Keyoga and Mugunyi remained at Inavuye and least known by the Ngusare generation now that runs to the 5th at the moment. 

Avwova, elder son of Ngusare, visionary and occupier, did lead the dispersals and acquired land for his other brothers who have generations in Tambua, Gimariani and Kapkerer locations.  

He was buried at Tiriki, Butiti because his later life was spent there. He gave his children to Tiriki idumi ritual and became accepted there. Tirikis tolerated Maragoli expansion as long as you would adopt their idumi culture. 

He did cut his coat large and with 6+ spouses left about 19 children and many grandchildren and great grandchildren at the time of his death, 1988. 

In keeping the legacy and togetherness of a people of Avwova house, they kept communing in activities. Marriage, funeral, get together and such ways of keeping close kept on. 

Now they meet also for their group, contributing shares and looking forward to having a sustainable base worth uplifting members economically and keeping the family ties strong. Olindo Avwova is the chairperson to the group. 

Away from the recurring funeral challenges that affect a streamlined mode of working out group activities, the group has all it takes to advance. They should work out on a modality of remaining still and focused when such happens. This is by supposedly recruiting more young people to the group and increasing the number so that when a few are down for a reason the rest can go on strongly to the motivation of the affected. Knowing also the existence of other Saniaga groups would power then on ways as benchmarking. All in aim for greatness as a community. 

With Thanks
@ Saniaga.org

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