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The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...

Arap Titi was of Kapcheptegen Clan

Here is what I got from Arap Titi's home.

The Late Hon. Paul Titi is son to Chief Arap Titi and @⁨Ndanyi Saniaga⁩ can remember seeing him visit his grandpa. Was he a family friend or a saniak? This is because both Ndanyi senior and Arap Titi were famous men.

This Titi had 21 daughters and 9 boys from 12 wives. He is said to have migrated to Seremi after knowing he was going to become a chief. He came from Tabolwa, Kapkeben (there is saniak kericho lead) and is of Kapcheptegen clan of Nandi. This I was told by his daughter, an old lady that never married. This lady was already born as Titi settled in Seremi and she could somehow recall events. At time of migration to settle in busy Serem market he had three wives. His last wife was A Tiriki and reason why he had many wives was because if you gave birth to a girl he would disown you.

On the way from Tabolwa, Titi's father is said to have picked a child. It was a girl. Her name would be Chevosigis*. She was brought up as Titi's sister.

His main purpose was to check Maragoli entrance and occupation of Nandi land. He took to himself a huge area of land that is still visible today and some poor men around had to migrate.

Titi is said to have been fluent in Luo, Luhya, Swahili kidogo and Nandi suggesting constant interactions with Kiboswa people...(where Mr. Saniaga met Mulogoli? ).

There is an Orthodox church in part of his land. He is said to have asked them or the other way round to come to Seremi. The church was based in Uganda before then.

And Arap Titi was born by Singija. And Singija was born by Nyaburuki. That is far they traced his tree. I could only ask whether Nyaburuki has Kisii origin. At 107 years, year 1988, Titi died.

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