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The struggle with many a rigid Logooli cultural practices

  The Logooli community is one of the deeply cultured societies – with near everything supposed to have been done as per custom – to allow another custom to follow. One example is that for a mature man (with a child or more) to be buried, there must be a house structure at home. Another is that a boy must be circumcised and nursed in father land. If maternal family decides to, the boy will have a hard time reconnecting with father people - a dent on his masculinity. There were two children who got burnt to death in a house in Nairobi. The single mother had left for night work. Elders were told that one of the children was Logooli. The other, the woman had sired with someone else. The Logooli family wanted to burry their little one and long discussed the do’s and don’ts. Of a man who died childless and the grave was placed as if he had died as a man with children. It should have been dug on the sides, the grave. A real thorn should have been thrust in his buttocks, his name go...

Origin of Kamnara of Sakwa - Version One

-: Now I begin....'there are two versions of the origin of kamnara of sakwa. One says that originally their ancestor was from present vihiga District. The original settler 'nyamwanda', had a sister who got married in sakwa location. Nyamwanda went and lived with his in-laws in sakwa untill he married from there. Nyamwanda had two sons: yendhe and mnara. Yendhe's people are now called wagusu from the name of his son gusu. Mnara had a son called chidha who apparently took after the name of his father by which the kamnara in sakwa are now known today.' - Hezekiah kisia mwingisi...... A second version to follow later.

-: Not three, four, five versions?
It is true one can follow one's sister...but those days, of strong traditions, would you have left home to follow your sister?

-: That's for the kamnara of sakwa only. If you consider saniaga, then we have upto five versions. Kare vandu varutanaa, rivaya.

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