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Chahilu history in Lulogooli : Gaa kale gaa Chahilu (1942-2025)

Bernard Philimona Chahilu 1942-2025  Liivulwa Mukuluundu Bernard Philemon Chahilu yivulwa muhiga gwa 1942 mweli gwa kavili guvee sita (6/2/1942). Nu mwana wa Elam Kilago na maama Jelida Modani ma vosi vaakuza. Nu muyaayi Mukizuungu Mudidi mwifwa Mumasiingila Muvisonye. Yiivulwa muyaayi munifu mulidaala lye Gaigedi, Gaigedi logongo, Wodanga Lusoma, Sabatia Sub-county, Vihiga County. Kuviikilwa makono. Yaaviikilwa ku makono no mwilwazi Daudi Kadenge muhiga gwa 1942 mulidaala lie Gavudia mulivugaana lia Valina. (Friends Church). Likevwa Yaakevwa muhiga gwa 1952 kekevo chalaangwa Silula. Lisooma Yaataangila lisooma lilie ha Gaigedi masoomo go muluguki. Yaamanya niazya Gahumbwa Primary muhiga gwa 1955 mukilaasi kia kavaga. Yaakola ligela lia vaalaanga C.E.E. (Common Entrance Exam) muhiga gwa 1956 ha Gahumbwa. Muhiga gwa 1957 yaazya kusooma mukilaasi cha kataano ha Kericho Township School. Muhiga gwa 1958 yaazya kusooma ha Kigama Intermediate mukilaasi cha siita niakolela ho ligela liala...
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Saniaga as mwana wu Mukana - Kavogoi

Another version to the above, as Onamu from Gambogi said, is that Saniaga ni nyumba yu mukana. These, elders refuse. But hango hagosaaku mwana wumkana kweri?

Kavogoi, Murogori's daughter, was married Embo. She had been taken as she had gone Mukisumiru. There she had given birth to children (number?), before her husband decided to marry another wife. Imbarika. It is said she 'refused'.

Some important knowing is that all Murogori outcasts -epileptic, mad, etc - were given to Luos for free. They go marry there. Even those who feared circumcision. Kivi kizie Embo.

We do not say Kavogoi was 'mad', but then, a woman was a woman. Sit, relax, sire, age, die, a process she went through. But she thought of her father, brothers, home...and ran back with kids. The man is said to have been Jakamnara.

'Murogori', seeing 'Kavogoi' back and children with her, he was least disturbed. There was land and it was better the grandchildren lived Evorogori than Embo. Well, the sons, as they grew followed maternal uncless -Ivusari, Ivukizungu, Imavi and Ivukirima - for land. And having grown as orphans, they grew to love one another and were so passionate to be meeting and looking at one another's welfare.

- This version does not explain the Saniaks. Could Saniaks be a name coincidence? Research!

- Have a researching Day, won't you?

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